Main Article Content
Abstract
This article is the result of a pedagogical project in the community of Santa Catarina, in northwestern Mexico. First, we analyze the theoretical implications of interculturality, in particular the concept of critical interculturality. In Latin America, critical interculturality has contributed to decolonial studies, creating a framework for understanding social relations within the framework of Modernity. We epistemically assume that critical interculturality emerges and is nourished by social movements. Critical interculturality is thus defined as an ongoing political project. Secondly, we present the Pa Ipai community of Santa Catarina, describing its historical and social conditions. We assume that as socio-educational researchers we must permanently question our methodology to avoid academic colonialism. Unfortunately, however, this is often reproduced when we consider community members as mere informants. Finally, we outline an overview of the objectives and procedures of the critical intercultural pedagogical project, followed by some reflections on the difficulties and results of said project. This proposal aims to understand interculturality as a process, a work in progress, where other forms of knowledge come into play. By creating a space away from traditional school environments, the backbone of the learning process is to involve students with a plurality of cultural manifestations that bring them closer to an ontological understanding of the other.
Keywords
Article Details
This work is licensed under a Creative Commons Attribution 4.0 International License.
References
- Abel, K. (2022). Invisibility: Environmental Migration Governance in a Changing Climate. Oregon State University.
- Amsler, S., Kerr, J. & Andreotti, V. (2020). Interculturality in Teacher Education in Times of Unprecedented Global Challenges. Education and Society, 38(1), 13-37.
- Bokova, I. & Kulich, S. J. (2021). Advancing Intercultural Dialogue and Cooperation Internationally: Reviewing 75 Years of UNESCO’s Contributions. Journal of Intercultural Communication & Interactions Research 1(1), 25-54. https:/doi.org/10.3726/jicir.2021.1.0004
- Bourdieu, P. (1987). What Makes a Social Class? On The Theoretical and Practical Existence Of Groups. Berkeley Journal of Sociology, 32, 1–17. http://www.jstor.org/stable/41035356
- Caetano, A. P., Freire, I. P., & Machado, E. B. (2020). Student Voice and Participation in Intercultural Education. Journal of New Approaches in Educational Research, 9(1), 57-73. https://doi.org/10.7821/naer.2020.1.458
- Carpenter, C. (2020). Power in Conservation: Environmental Anthropology Beyond Political Ecology (1st ed.). Routledge. https://doi.org/10.4324/9780429324659
- Causadias, J. M. (2020). What is culture? Systems of people, places, and practices. Applied Developmental Science, 24(4), 310–322. https://doi.org/10.1080/10888691.2020.178936
- Cortina, R., & Earl, A. (2020). Embracing interculturality and Indigenous knowledge in Latin American higher education. Compare: A Journal of Comparative and International Education, 51(8), 1208–1225. https://doi.org/10.1080/03057925.2020.1766350
- Dasli, M. (2018). UNESCO guidelines on intercultural education: a deconstructive reading. Pedagogy, Culture & Society, 27(2), 215–232. https://doi.org/10.1080/14681366.2018.1451913
- Datta, R. (2018). Decolonizing both researcher and research and its effectiveness in Indigenous research. Research Ethics, 14(2), 1-24. https://doi.org/10.1177/1747016117733296
- Dervin, F. (2023). Interculturality, Criticality and Reflexivity in Teacher Education. Cambridge: Cambridge University Press.
- Drousioti, K. (2022). Collective identities beyond homogenisation: implications for justice and education. Ethics and Education, 17(3), 294–310. https://doi.org/10.1080/17449642.2022.2102285
- Dussel, E. (2019). World-System and “Trans”-Modernity. Routledge.
- Filc, D. (2020). Is resistance always counter-hegemonic? Journal of Political Ideologies, 26(1), 23–38. https://doi.org/10.1080/13569317.2020.1825281
- Fitz-Henry, E. (2021). Indigenous Peoples and Neo-extractivism in Latin America. In: Ness, I., Cope, Z. (Eds) The Palgrave Encyclopedia of Imperialism and Anti-Imperialism. London: Palgrave Macmillan.
- González Machado, E. C., & Santillán-Anguiano, E. I. (2021). Prácticas educativas e interculturales como proceso formativo de jóvenes estudiantes de educación superior. Ciencia E Interculturalidad, 29(02), 24–40. https://doi.org/10.5377/rci.v29i02.13311
- Guzmán-Rosas, S. C. (2022). Ethnicity as a social determinant of energy poverty: the case of Mexican indigenous population. Local Environment, 27(9), 1075–1101. https://doi.org/10.1080/13549839.2022.2100879
- Karasik, R. J. (2020). Community Partners’ Perspectives and the Faculty Role in Community-Based Learning. Journal of Experiential Education, 43(2), 113-135. https://doi.org/10.1177/1053825919892994
- Ladegaard, H. J., & Phipps, A. (2020). Intercultural research and social activism. Language and Intercultural Communication, 20(2), 67–80. https://doi.org/10.1080/14708477.2020.1729786
- Leenknecht, M., Wijnia, L., Köhlen, M., Fryer, L., Rikers, R., & Loyens, S. (2020). Formative assessment as practice: the role of students’ motivation. Assessment & Evaluation in Higher Education, 46(2), 236–255. https://doi.org/10.1080/02602938.2020.1765228
- Manathunga, C. (2020). Decolonising higher education: creating space for Southern knowledge systems. Scholarship of Teaching and Learning in the South, 4(1), 4–25. https://doi.org/10.36615/sotls.v4i1.138